Chapter IV: The Country Doctor's Confession (Page 2)
"The experience of four years had taught me to know my own real character. My temperament, the nature of my imagination, my religious principles, which had not been eradicated, but had rather lain dormant; my turn of mind, my heart that only now began to make itself felt--everything within me led me to resolve to fill my life with the pleasures of affection, to replace a lawless love by family happiness --the truest happiness on earth. Visions of close and dear companionship appealed to me but the more strongly for my wanderings in the wilderness, my grasping at pleasures unennobled by thought or feeling. So though the revolution within me was rapidly effected, it was permanent. With my southern temperament, warped by the life I led in Paris, I should certainly have come to look without pity on an unhappy girl betrayed by her lover; I should have laughed at the story if it had been told me by some wag in merry company (for with us in France a clever bon mot dispels all feelings of horror at a crime), but all sophistries were silenced in the presence of this angelic creature, against whom I could bring no least word of reproach. There stood her coffin, and my child, who did not know that I had murdered his mother, and smiled at me.
"She died. She died happy when she saw that I loved her, and that this new love was due neither to pity nor to the ties that bound us together. Never shall I forget her last hours. Love had been won back, her mind was at rest about her child, and happiness triumphed over suffering. The comfort and luxury about her, the merriment of her child, who looked prettier still in the dainty garb that had replaced his baby-clothes, were pledges of a happy future for the little one, in whom she saw her own life renewed.
"The curate of Saint Sulpice witnessed my terrible distress. His words well-nigh made me despair. He did not attempt to offer conventional consolation, and put the gravity of my responsibilities unsparingly before me, but I had no need of a spur. The conscience within me spoke loudly enough already. A woman had placed a generous confidence in me. I had lied to her from the first; I had told her that I loved her, and then I had cast her off; I had brought all this sorrow upon an unhappy girl who had braved the opinion of the world for me, and who therefore should have been sacred in my eyes. She had died forgiving me. Her implicit trust in the word of a man who had once before broken his promise to her effaced the memory of all her pain and grief, and she slept in peace. Agatha, who had given me her girlish faith, had found in her heart another faith to give me--the faith of a mother. Oh! sir, the child, HER child! God alone can know all that he was to me! The dear little one was like his mother; he had her winning grace in his little ways, his talk and ideas; but for me, my child was not only a child, but something more; was he not the token of my forgiveness, my honor?
"He should have more than a father's affection. He should be loved as his mother would have loved him. My remorse might change to happiness if I could only make him feel that his mother's arms were still about him. I clung to him with all the force of human love and the hope of heaven, with all the tenderness in my heart that God has given to mothers. The sound of the child's voice made me tremble. I used to watch him while he slept with a sense of gladness that was always new, albeit a tear sometimes fell on his forehead; I taught him to come to say his prayer upon my bed as soon as he awoke. How sweet and touching were the simple words of the Pater noster in the innocent childish mouth! Ah! and at times how terrible! 'OUR FATHER WHICH ART IN HEAVEN,' he began one morning; then he paused--'Why is it not OUR MOTHER?' he asked, and my heart sank at his words.
"From the very first I had sown the seeds of future misfortune in the life of the son whom I idolized. Although the law has almost countenanced errors of youth by conceding to tardy regret a legal status to natural children, the insurmountable prejudices of society bring a strong force to the support of the reluctance of the law. All serious reflection on my part as to the foundations and mechanism of society, on the duties of man, and vital questions of morality date from this period of my life. Genius comprehends at first sight the connection between a man's principles and the fate of the society of which he forms a part; devout souls are inspired by religion with the sentiments necessary for their happiness; but vehement and impulsive natures can only be schooled by repentance. With repentance came new light for me; and I, who only lived for my child, came through that child to think over great social questions.
"I determined from the first that he should have all possible means of success within himself, and that he should be thoroughly prepared to take the high position for which I destined him. He learned English, German, Italian, and Spanish in succession; and, that he might speak these languages correctly, tutors belonging to each of these various nationalities were successively placed about him from his earliest childhood. His aptitude delighted me. I took advantage of it to give him lessons in the guise of play. I wished to keep his mind free from fallacies, and strove before all things to accustom him from childhood to exert his intellectual powers, to make a rapid and accurate general survey of a matter, and then, by a careful study of every least particular, to master his subject in detail. Lastly, I taught him to submit to discipline without murmuring. I never allowed an impure or improper word to be spoken in his hearing. I was careful that all his surroundings, and the men with whom he came in contact, should conduce to one end--to ennoble his nature, to set lofty ideals before him, to give him a love of truth and a horror of lies, to make him simple and natural in manner, as in word and deed. His natural aptitude had made his other studies easy to him, and his imagination made him quick to grasp these lessons that lay outside the province of the schoolroom. What a fair flower to tend! How great are the joys that mothers know! In those days I began to understand how his own mother had been able to live and to bear her sorrow. This, sir, was the great event of my life; and now I am coming to the tragedy which drove me hither.
"It is the most ordinary commonplace story imaginable; but to me it meant the most terrible pain. For some years I had thought of nothing but my child, and how to make a man of him; then, when my son was growing up and about to leave me, I grew afraid of my loneliness. Love was a necessity of my existence; this need for affection had never been satisfied, and only grew stronger with years. I was in every way capable of a real attachment; I had been tried and proved. I knew all that a steadfast love means, the love that delights to find a pleasure in self-sacrifice; in everything I did my first thought would always be for the woman I loved. In imagination I was fain to dwell on the serene heights far above doubt and uncertainty, where love so fills two beings that happiness flows quietly and evenly into their life, their looks, and words. Such love is to a life what religion is to the soul; a vital force, a power that enlightens and upholds. I understood the love of husband and wife in nowise as most people do; for me its full beauty and magnificence began precisely at the point where love perishes in many a household. I deeply felt the moral grandeur of a life so closely shared by two souls that the trivialities of everyday existence should be powerless against such lasting love as theirs. But where will the hearts be found whose beats are so nearly isochronous
(let the scientific term pass) that they may attain to this beatific union? If they exist, nature and chance have set them far apart, so that they cannot come together; they find each other too late, or death comes too soon to separate them. There must be some good reasons for these dispensations of fate, but I have never sought to discover them. I cannot make a study of my wound, because I suffer too much from it. Perhaps perfect happiness is a monster which our species should not perpetuate. There were other causes for my fervent desire for such a marriage as this. I had no friends, the world for me was a desert. There is something in me that repels friendship. More than one person has sought me out, but, in spite of efforts on my part, it came to nothing. With many men I have been careful to show no sign of something that is called 'superiority;' I have adapted my mind to theirs; I have placed myself at their point of view, joined in their laughter, and overlooked their defects; any fame I might have gained, I would have bartered for a little kindly affection. They parted from me without regret. If you seek for real feeling in Paris, snares await you everywhere, and the end is sorrow. Wherever I set my foot, the ground round about me seemed to burn. My readiness to acquiesce was considered weakness though if I unsheathed my talons, like a man conscious that he may some day wield the thunderbolts of power, I was thought ill-natured; to others, the delightful laughter that ceases with youth, and in which in later years we are almost ashamed to indulge, seemed absurd, and they amused themselves at my expense. People may be bored nowadays, but none the less they expect you to treat every trivial topic with befitting seriousness.
"A hateful era! You must bow down before mediocrity, frigidly polite mediocrity which you despise--and obey. On more mature reflection, I have discovered the reasons of these glaring inconsistencies. Mediocrity is never out of fashion, it is the daily wear of society; genius and eccentricity are ornaments that are locked away and only brought out on certain days. Everything that ventures forth beyond the protection of the grateful shadow of mediocrity has something startling about it.
"So, in the midst of Paris, I led a solitary life. I had given up everything to society, but it had given me nothing in return; and my child was not enough to satisfy my heart, because I was not a woman. My life seemed to be growing cold within me; I was bending under a load of secret misery when I met the woman who was to make me know the might of love, the reverence of an acknowledged love, love with its teeming hopes of happiness--in one word--love.
"I had renewed my acquaintance with that old friend of my father's who had once taken charge of my affairs. It was in his house that I first met her whom I must love as long as life shall last. The longer we live, sir, the more clearly we see the enormous influence of ideas upon the events of life. Prejudices, worthy of all respect, and bred by noble religious ideas, occasioned my misfortunes. This young girl belonged to an exceeding devout family, whose views of Catholicism were due to the spirit of a sect improperly styled Jansenists, which, in former times, caused troubles in France. You know why?"
"No," said Genestas.
"Jansenius, Bishop of Ypres, once wrote a book which was believed to contain propositions at variance with the doctrines of the Holy See. When examined at a later date, there appeared to be nothing heretical in the wording of the text, some authors even went so far as to deny that the heretical propositions had any real existence. However it was, these insignificant disputes gave rise to two parties in the Gallican Church--the Jansenists and the Jesuits. Great men were found in either camp, and a struggle began between two powerful bodies. The Jansenists affected an excessive purity of morals and of doctrine, and accused the Jesuits of preaching a relaxed morality. The Jansenists, in fact, were Catholic Puritans, if two contradictory terms can be combined. During the Revolution, the Concordat occasioned an unimportant schism, a little segregation of ultra-catholics who refused to recognize the Bishops appointed by the authorities with the consent of the Pope. This little body of the faithful was called the Little Church; and those within its fold, like the Jansenists, led the strictly ordered lives that appear to be a first necessity of existence in all proscribed and persecuted sects. Many Jansenist families had joined the Little Church. The family to which this young girl belonged had embraced the equally rigid doctrines of both these Puritanisms, tenets which impart a stern dignity to the character and mien of those who hold them. It is the nature of positive doctrine to exaggerate the importance of the most ordinary actions of life by connecting them with ideas of a future existence. This is the source of a splendid and delicate purity of heart, a respect for others and for self, of an indescribably keen sense of right and wrong, a wide charity, together with a justice so stern that it might well be called inexorable, and lastly, a perfect hatred of lies and of all the vices comprised by falsehood.
"I can recall no more delightful moments than those of our first meeting at my old friend's house. I beheld for the first time this shy young girl with her sincere nature, her habits of ready obedience. All the virtues peculiar to the sect to which she belonged shone in her, but she seemed to be unconscious of her merit. There was a grace, which no austerity could diminish, about every movement of her lissome, slender form; her quiet brow, the delicate grave outlines of her face, and her clearly cut features indicated noble birth; her expression was gentle and proud; her thick hair had been simply braided, the coronet of plaits about her head served, all unknown to her, as an adornment. Captain, she was for me the ideal type that is always made real for us in the woman with whom we fall in love; for when we love, is it not because we recognize beauty that we have dreamed of, the beauty that has existed in idea for us is realized? When I spoke to her, she answered simply, without shyness or eagerness; she did not know the pleasure it was to me to see her, to hear the musical sounds of her voice. All these angels are revealed to our hearts by the same signs; by the sweetness of their tongues, the tenderness in their eyes, by their fair, pale faces, and their gracious ways. All these things are so blended and mingled that we feel the charm of their presence, yet cannot tell in what that charm consists, and every movement is an expression of a divine soul within. I loved passionately. This newly awakened love satisfied all my restless longings, all my ambitious dreams. She was beautiful, wealthy, and nobly born; she had been carefully brought up; she had all the qualifications which the world positively demands of a woman placed in the high position which I desired to reach; she had been well educated, she expressed herself with a sprightly facility at once rare and common in France; where the most prettily worded phrases of many women are emptiness itself, while her bright talk was full of sense. Above all, she had a deep consciousness of her own dignity which made others respect her; I know of no more excellent thing in a wife. I must stop, captain; no one can describe the woman he loves save very imperfectly, preexistent mysteries which defy analysis lie between them.
"I very soon took my old friend into my confidence. He introduced me to her family, and gave me the countenance of his honorable character. I was received at first with the frigid politeness characteristic of those exclusive people who never forsake those whom they have once admitted to their friendship. As time went on they welcomed me almost as one of the family; this mark of their esteem was won by my behavior in the matter. In spite of my passionate love, I did nothing that could lower me in my own eyes; I did not cringe, I paid no court to those upon whom my fate depended, before all things I showed myself a man, and not other than I really was. When I was well known to them, my old friend, who was as desirous as I myself that my life of melancholy loneliness should come to an end, spoke of my hopes and met with a favorable reception; but with the diplomatic shrewdness which is almost a second nature with men of the world, he was silent with regard to an error of my youth, as he termed it. He was anxious to bring about a 'satisfactory marriage' for me, an expression that makes of so solemn an act a business transaction in which husband and wife endeavor to cheat each other. In his opinion, the existence of my child would excite a moral repugnance, in comparison with which the question of money would be as nought, and the whole affair would be broken off at once, and he was right.
" 'It is a matter which will be very easily settled between you and your wife; it will be easy to obtain her full and free forgiveness,' he said.
"In short, he tried to silence my scruples, and all the insidious arguments that worldly wisdom could suggest were brought to bear upon me to this end. I will confess to you, sir, that in spite of my promise, my first impulse was to act straightforwardly and to make everything known to the head of the family, but the thought of his uncompromising sternness made me pause, and the probable consequences of the confession appalled me; my courage failed, I temporized with my conscience, I determined to wait until I was sufficiently sure of the affection of the girl I hoped to win, before hazarding my happiness by the terrible confession. My resolution to acknowledge everything openly, at a convenient season, vindicated the sophistries of worldly wisdom and the sagacity of my old friend. So the young girl's parents received me as their future son-in-law without, as yet, taking their friends into their confidence.
"An infinite discretion is the distinguishing quality of pious families; they are reticent about everything, even about matters of no importance. You would not believe, sir, how this sedate gravity and reserve, pervading every least action, deepens the current of feeling and thought. Everything in that house was done with some useful end in view; the women spent their leisure time in making garments for the poor; their conversation was never frivolous; laughter was not banished, but there was a kindly simplicity about their merriment. Their talk had none of the piquancy which scandal and ill-natured gossip give to the conversation of society; only the father and uncle read the newspapers, even the most harmless journal contains references to crimes or to public evils, and she whom I hoped to win had never cast her eyes over their sheets. How strange it was, at first, to listen to these orthodox people! But in a little while, the pure atmosphere left the same impression upon the soul that subdued colors give to the eyes, a sense of serene repose and of tranquil peace.
"To a superficial observer, their life would have seemed terribly monotonous. There was something chilling about the appearance of the interior of the house. Day after day I used to see everything, even the furniture in constant use, always standing in the same place, and this uniform tidiness pervaded the smallest details. Yet there was something very attractive about their household ways. I had been used to the pleasures of variety, to the luxury and stir of life in Paris; it was only when I had overcome my first repugnance that I saw the advantages of this existence; how it lent itself to continuity of thought and to involuntary meditation; how a life in which the heart has undisturbed sway seems to widen and grow vast as the sea. It is like the life of the cloister, where the outward surroundings never vary, and thought is thus compelled to detach itself from outward things and to turn to the infinite that lies within the soul!
"For a man as sincerely in love as I was, the silence and simplicity of the life, the almost conventual regularity with which the same things are done daily at the same hours, only deepened and strengthened love. In that profound calm the interest attaching to the least action, word, or gesture became immense. I learned to know that, in the interchange of glances and in answering smiles, there lies an eloquence and a variety of language far beyond the possibilities of the most magnificent of spoken phrases; that when the expression of the feelings is spontaneous and unforced, there is no idea, no joy nor sorrow that cannot thus be communicated by hearts that understand each other. How many times I have tried to set forth my soul in my eyes or on my lips, compelled at once to speak and to be silent concerning my passion; for the young girl who, in my presence, was always serene and unconscious had not been informed of the reason of my constant visits; her parents were determined that the most important decision of her life should rest entirely with her. But does not the presence of our beloved satisfy the utmost desire of passionate love? In that presence do we not know the happiness of the Christian who stands before God? If for me more than for any other it was torture to have no right to give expression to the impulses of my heart, to force back into its depths the burning words that treacherously wrong the yet more ardent emotions which strive to find an utterance in speech; I found, nevertheless, in the merest trifles a channel through which my passionate love poured itself forth but the more vehemently for this constraint, till every least occurrence came to have an excessive importance.
"I beheld her, not for brief moments, but for whole hours. There were pauses between my question and her answer, and long musings, when, with the tones of her voice lingering in my ears, I sought to divine from them the secret of her inmost thoughts; perhaps her fingers would tremble as I gave her some object of which she had been in search, or I would devise pretexts to lightly touch her dress or her hair, to take her hand in mine, to compel her to speak more than she wished; all these nothings were great events for me. Eyes and voice and gestures were freighted with mysterious messages of love in hours of ecstasy like these, and this was the only language permitted me by the quiet maidenly reserve of the young girl before me. Her manner towards me underwent no change; with me she was always as a sister with a brother; yet, as my passion grew, and the contrast between her glances and mine, her words and my utterance, became more striking, I felt at last that this timid silence was the only means by which she could express her feelings. Was she not always in the salon whenever I came? Did she not stay there until my visit, expected and perhaps foreseen, was over? Did not this mute tryst betray the secret of her innocent soul? Nay, whilst I spoke, did she not listen with a pleasure which she could not hide?
"At last, no doubt, her parents grew impatient with this artless behavior and sober love-making. I was almost as timid as their daughter, and perhaps on this account found favor in their eyes. They regarded me as a man worthy of their esteem. My old friend was taken into their confidence; both father and mother spoke of me in the most flattering terms; I had become their adopted son, and more especially they singled out my moral principles for praise. In truth, I had found my youth again; among these pure and religious surroundings early beliefs and early faith came back to the man of thirty-two.
"The summer was drawing to a close. Affairs of some importance had detained the family in Paris longer than their wont; but when September came, and they were able to leave town at last for an estate in Auvergne, her father entreated me to spend a couple of months with them in an old chateau hidden away among the mountains of Cantal. I paused before accepting this friendly invitation. My hesitation brought me the sweetest and most delightful unconscious confession, a revelation of the mysteries of a girlish heart. Evelina . . . DIEU!" exclaimed Benassis; and he said no more for a time, wrapped in his own thoughts.
"Pardon me, Captain Bluteau," he resumed, after a long pause. "For twelve years I have not uttered the name that is always hovering in my thoughts, that a voice calls in my hearing even when I sleep. Evelina
(since I have named her) raised her head with a strange quickness and abruptness, for about all her movements there was an instinctive grace and gentleness, and looked at me. There was no pride in her face, but rather a wistful anxiety. Then her color rose, and her eyelids fell; it gave me an indescribable pleasure never felt before that they should fall so slowly; I could only stammer out my reply in a faltering voice. The emotion of my own heart made swift answer to hers. She thanked me by a happy look, and I almost thought that there were tears in her eyes. In that moment we had told each other everything. So I went into the country with her family. Since the day when our hearts had understood each other, nothing seemed to be as it had been before; everything about us had acquired a fresh significance.
"Love, indeed, is always the same, though our imagination determines the shape that love must assume; like and unlike, therefore, is love in every soul in which he dwells, and passion becomes a unique work in which the soul expresses its sympathies. In the old trite saying that love is a projection of self--an egoisme a deux--lies a profound meaning known only to philosopher and poet; for it is ourself in truth that we love in that other. Yet, though love manifests itself in such different ways that no pair of lovers since the world began is like any other pair before or since, they all express themselves after the same fashion, and the same words are on the lips of every girl, even of the most innocent, convent-bred maiden--the only difference lies in the degree of imaginative charm in their ideas. But between Evelina and other girls there was this difference, that where another would have poured out her feelings quite naturally, Evelina regarded these innocent confidences as a concession made to the stormy emotions which had invaded the quiet sanctuary of her girlish soul. The constant struggle between her heart and her principles gave to the least event of her life, so peaceful in appearance, in reality so profoundly agitated, a character of force very superior to the exaggerations of young girls whose manners are early rendered false by the world about them. All through the journey Evelina discovered beauty in the scenery through which we passed, and spoke of it with admiration. When we think that we may not give expression to the happiness which is given to us by the presence of one we love, we pour out the secret gladness that overflows our hearts upon inanimate things, investing them with beauty in our happiness. The charm of the scenery which passed before our eyes became in this way an interpreter between us, for in our praises of the landscape we revealed to each other the secrets of our love. Evelina's mother sometimes took a mischievous pleasure in disconcerting her daughter.
" 'My dear child, you have been through this valley a score of times without seeming to admire it!' she remarked after a somewhat too enthusiastic phrase from Evelina.
" 'No doubt it was because I was not old enough to understand beauty of this kind, mother.'
"Forgive me for dwelling on this trifle, which can have no charm for you, captain; but the simple words brought me an indescribable joy, which had its source in the glance directed towards me as she spoke. So some village lighted by sunrise, some ivy-covered ruin which we had seen together, memories of outward and visible things, served to deepen and strengthen the impressions of our happiness; they seemed to be landmarks on the way through which we were passing towards a bright future that lay before us.
"We reached the chateau belonging to her family, where I spent about six weeks, the only time in my life during which Heaven has vouchsafed complete happiness to me. I enjoyed pleasures unknown to town-dwellers --all the happiness which two lovers find in living beneath the same roof, an anticipation of the life they will spend together. To stroll through the fields, to be alone together at times if we wished it, to look over an old water-mill, to sit beneath a tree in some lovely glen among the hills, the lovers' talks, the sweet confidences drawn forth by which each made some progress day by day in the other's heart. Ah! sir, the out-of-door life, the beauty of earth and heaven, is a perfect accompaniment to the perfect happiness of the soul! To mingle our careless talk with the song of the birds among the dewy leaves, to smile at each other as we gazed on the sky, to turn our steps slowly homewards at the sound of the bell that always rings too soon, to admire together some little detail in the landscape, to watch the fitful movements of an insect, to look closely at a gleaming demoiselle fly--the delicate creature that resembles an innocent and loving girl; in such ways as these are not one's thoughts drawn daily a little higher? The memories of my forty days of happiness have in a manner colored all the rest of my life, memories that are all the fairer and fill the greater space in my thoughts because since then it has been my fate never to be understood. To this day there are scenes of no special interest for a casual observer, but full of bitter significance for a broken heart, which recall those vanished days, and the love that is not forgotten yet.
"I do not know whether you noticed the effect of the sunset light on the cottage where little Jacques lives? Everything shone so brightly in the fiery rays of the sun, and then all at once the whole landscape grew dark and dreary. That sudden change was like the change in my own life at this time. I received from her the first, the sole and sublime token of love that an innocent girl may give; the more secretly it is given, the closer is the bond it forms, the sweet promise of love, a fragment of the language spoken in a fairer world than this. Sure, therefore, of being beloved, I vowed that I would confess everything at once, that I would have no secrets from her; I felt ashamed that I had so long delayed to tell her about the sorrows that I had brought upon myself.
"Unluckily, with the morrow of this happy day a letter came from my son's tutor, the life of the child so dear to me was in danger. I went away without confiding my secret to Evelina, merely telling her family that I was urgently required in Paris. Her parents took alarm during my absence. They feared that there I was entangled in some way, and wrote to Paris to make inquiries about me. It was scarcely consistent with their religious principles; but they suspected me, and did not even give me an opportunity of clearing myself.
"One of their friends, without my knowledge, gave them the whole history of my youth, blackening my errors, laying stress upon the existence of my child, which (said they) I intended to conceal. I wrote to my future parents, but I received no answers to my letters; and when they came back to Paris, and I called at their house, I was not admitted. Much alarmed, I sent to my old friend to learn the reason of this conduct on their part, which I did not in the least understand. As soon as the good soul knew the real cause of it all, he sacrificed himself generously, took upon himself all the blame of my reserve, and tried to exculpate me, but all to no purpose. Questions of interest and morality were regarded so seriously by the family, their prejudices were so firmly and deeply rooted, that they never swerved from their resolution. My despair was overwhelming. At first I tried to deprecate their wrath, but my letters were sent back to me unopened. When every possible means had been tried in vain; when her father and mother had plainly told my old friend (the cause of my misfortune) that they would never consent to their daughter's marriage with a man who had upon his conscience the death of a woman and the life of a natural son, even though Evelina herself should implore them upon her knees; then, sir, there only remained to me one last hope, a hope as slender and fragile as the willow-branch at which a drowning wretch catches to save himself.Next